History of Yoga

A Plain-Language History of Yoga: Texts, Teachers, and Lineages

Key takeaways

  • Yoga is more than 2,000 years old and has meant many things.

  • The Yoga Sutras describe eight limbs. Posture is only one of them.

  • Most studio yoga today is modern postural yoga, shaped in 20th-century India.

  • Ashtanga grew from Krishnamacharya's teaching in Mysore.

Yoga is much older than the classes most people know. This guide explains where it came from, what the old texts say, and how the teachers of the last century shaped Ashtanga. Dates for early texts are scholarly estimates, and scholars often disagree. Where they do, I say so.

What are the key dates in yoga history?

  • About 1500-500 BCE: the Vedas are composed and passed on orally

  • From about 800 BCE: the earliest Upanishads

  • About 200 BCE-400 CE: the Yoga Sutras of Patanjali

  • 11th-15th century: the first hatha yoga texts, ending with the Hatha Yoga Pradipika

  • Late 17th-18th century: the Gheranda Samhita and Hathabhyasapaddhati

  • 1933: Krishnamacharya opens the Mysore Palace Yogashala

  • 1937-1966: Pattabhi Jois begins teaching; Iyengar publishes Light on Yoga

  • 2009 and 2024: Pattabhi Jois and Sharath Jois die

What yoga is

The Sanskrit word yoga is usually linked to yoking, or union. Across history it has meant ethical discipline, meditation, philosophy, breath work, and physical practice. Three layers are worth keeping apart:

  • Philosophy and ethics: the Yoga Sutras, on how the mind works and how to steady it.

  • Meditation and breath: found in the Upanishads and the Bhagavad Gita, and later in the hatha texts.

  • Physical practice: hatha yoga, and later the posture-centered yoga of the twentieth century.

Most of what is taught in studios today is modern postural yoga. It draws on the older layers, but it is not the same thing.

Mysore Palace, Mysore, India

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“Inhale, and God approaches you. Hold the inhalation, and God remains with you. Exhale, and you approach God. Hold the exhalation and surrender to God.”

T. Krishnamacharya